Hindu Dharma

In Hinduism, a cow (Sanskrit: go) is a source of food (milk) and a symbol of life and should not be killed. Hinduism does not worship cows, but considers them sacred animals for reasons including:  Milk , cows as a source of milk which in Hindu life in India are widely used in various religious ceremonies in temples. In ancient Indian tradition, bull and buffalo were sacrificed and the meat was eaten, but not for cows, because the killing of cows as milk producers was prohibited. The holy verses in the Rigveda regard cows as Devi (goddess) which is called Aditi (mother of the gods). In ancient India, it was highly recommended to follow vegetarianism, in the Law of Manu, The Laws of Manu, V / 56 stated that "there is no sin in eating meat ... but abstension brings great rewards". The definition of meat here is of course not cow. Helping human work , cows are widely used to help humans cultivate agricultural land, so that cows are not killed for food but as work aids. Reincarna

Here are some common girl baby names widely used in Indonesia especially in Bali, all are from Sankrit: A Ami : nectar, madu Ambar : the sky, langit Anindita : Beautiful woman, gadis cantik  Ananda : Spiritual bliss, kebahagiaan spiritual Anandaa : Penuh dengan kebahagiaan Anisa : joy and pleasure Anisha : eternal form of the godness Anita : full of grace C Chitra : picture Chandra : moon D Damyanti; Damayanti: Nala's wife; Beautiful G Gayatri : Goddess / Mantra ;   Mother Of The Vedas Gita : Song, The hindu holy book I Indira : Bestower of wealth = anugrah kekayaan; The Goddess Lakshmi; Wife of the god Vishnu Ira : earth Ila : Water, Earth, Daugther of Manu Indrayani : a holy river Iravati : Full Of Water Or Milk J: Jayanti : Victorious, Durga L Lakshmi : Goddess Of Wealth, Wife Of Lord Vishnu Lily : A Flower M Maya : illusion, ilusi Mona : Just one Monica : a wise concellor N Nadiya : River Nanda : joyfull Naomi : Pleasantn

Saguna Brahman —that is, Brahman with attributes—generally takes the form of one of three main Hindu deities: Brahmā, Vishnu, or Shiva.  These personified forms of Brahman correspond to three stages in the cycle of the universe. Brahmā corresponds to the creative spirit from which the universe arises.  Vishnu corresponds to the force of order that sustains the universe.  Shiva corresponds to the force that brings a cycle to an end—destruction acting as a prelude to transformation, leaving pure consciousness from which the universe is reborn after destruction.  Other forms of Ishvara widely worshiped by Hindus are Shakti, the female aspect of divinity, and Ganesha, the elephant-headed deity associated with the removal of obstacles.  Brahman also may choose to take birth in a knowable form, or avatar (incarnation), to uphold dharma and restore balance to the world.  Krishna, a well-known avatar of Vishnu, appears at times to save the world.  Rāma, another well-known avatar of Vishnu, is

Brahman: The Ultimate Reality Brahman is the Absolute Reality or universal substrate (not to be confused with the Creator god Brahmā) is said to be eternal, omnipotent, omniscient, omnipresent, and ultimately indescribable in human language Among Hindu sects, Advaita Vedanta is the first instance of monism in organized religion and Hinduism is the only religion with this concept. To call this concept 'God' could be imprecise. The closest interpretation of the term can be found in the Taittariya Upanishad (II.1) where Brahman is described as satyam jnanam anantam brahman ("Brahman is of the nature of truth, knowledge and infinity"). Thus, Brahman is the origin and end of all things, material or otherwise. Brahman is the root source and Divine Ground of everything that exists, and does not exist. It is defined as unknowable and Satchitananda ("Truth-Consciousness-Bliss"). Since it is eternal and infinite, it comprises the only truth. The goal of Hinduism, thro

Ahimsa (Non Violent) Ahimsa is a non violent concept in Hinduism, to respect all life as sacred and to practice non-violence in thought, word and deed, not only relative to people but to animals, plants and all the world of nature. Satya (Truthfulness) To always tell the truth, even if does not make one popular, but to do so in an agreeable and friendly manner. Asteya (Non-Stealing) Not to take or appropriate for oneself something which has not rightfully been given or accrued as the result of one's own efforts. Kshama (Patience) Exercise patience, restraining intolerence with people and impatience with circumstances, Be agreeable. Let others behave according to their nature, without adjusting to you. Remain poised in good times and bad